又名Sweet Rush 实在是指河边生长的一种植物。 一个年华老去的女人嫁给一个医生， 她也替医生工作，但渐渐失却了热情。 在同村的一个年青人身上她又再找到活力， 她所不知道的是死亡一直跟着他们…… 死亡，充斥在戏裡戏外。 戏外Krystyna Janda（女主角）的丈夫Edward Klosinski也死去了。 他既是Krystyna的丈夫，又是导演Andrzej Wajda的好朋友，他自己也是一个摄影师，也是电影圈中人。 癌症带走了他，同时间Krystyna Janda在拍这部关于生和死的电影，为了纪念丈夫， 在拍这部电影的同时，也拍下了她的心情和悲哀。 两者互相穿插，接驳成一部生生死死，真真假假的电影。 电影到了最后又回到医生妻子和年轻人的故事， 青年在Krystyna面前死去， 她慢慢走过去，站在尸体前，蹲下来 死命摇着青年的头， 眼泪一滴滴流下来， 最后，她吻了那已无生气的唇 在观众跟前展现的，不是康城影展最佳女主角的演技， 而是失去了丈夫的真实感情……

一名神秘女子讲述波兰历史上影响力最大的黑帮老大之一——尼科德姆·“尼科斯”·斯科塔卡克的崛起与覆亡，灵感来自真实故事

影片描写刚从电影学院毕业的学生阿格涅什卡，雄心勃勃，立志拍一部以50年代劳动模范砖瓦工人布尔库特为主角的传记性记录片作为自己的毕业论文。为了弄清楚主人公是如何成为劳动模范，后来被控告判罪，而最终又恢复...

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安（朱丽叶·比诺什 Juliette Binoche 饰）是一位颇有名气的记者，在旁人眼里，工作能力出色同时又被丈夫和孩子簇拥着的安无疑是成功女性的典范。但在安的内心里，焦虑和烦躁无时不刻不困扰着她，家庭所带来的束缚让她越来越无法全心全意的将自己投入到工作中去。

按照《圣经》“出埃及记”的记载，《十诫》是十条上帝对人类的戒律。而基氏所讲述的是十个现代版离经叛道的警世恒言。十段短片都是普通人在平凡生活中发生的故事，却向我们提出了有关道德人性、宗教伦理、科学理性等诸多人类精神世界的问题。第一诫中葬身湖底的小巴博，都是因为父亲一味迷信 电子技术的结果；第二戒里的女人在两难中做出选择；第三戒是有关婚姻的困境；第四戒讲述有关家庭伦理的问题……第十戒以两兄弟间的猜忌而告终。基氏向我们赤裸裸的解剖着这古老的十诫，永恒的人性难题又一次遭受现代社会里种种有关精神戒律的挑战与质疑。导演克日什托夫·基耶斯洛夫斯基荣1989年威尼斯电影节 Children and Cinema Award等诸多奖项。 

Set in an underground dungeon inhabited by bundled, ragged human beings, after the nuclear holocaust. The story follows the wanderings of a hero through the situations of survival. People wait for the Ark to arrive and rescue them while their habitat falls apart.　　Delving deep into the dusty and long abandonded vaults of b-cinema in search of lost gems always leaves me with a bittersweet taste. On one hand the discovery of unexpected gems where no one would think them possible is a rewarding experience. On the other hand though it makes one wonder how many of these remarkable low-budget oddities, personal love affairs of directors never quite famous and now all but forgotten, have almost forever slipped from memory　　n any case what we have here is a little post-apocalyptic gem from Poland that is really better than it has any right to. The dystopian near future of O-BI, O-BA finds a group of survivors of the nuclear war that ravaged the Earth inhabiting an underworld concrete bunker and biding their time as they wait for the mysterious Ark, an air ship of some kind that will come and save them. The Ark proves to be an elaborate hoax, carefully designed to give hope to the malnourished and desperate denizens of the bunker, while in the meantime the dome that separates their miserable existence from the nuclear winter outside is slowly caving in.　　What first striked me about the movie is the design of the bunker and the depiction of the survivors. The survivors are gaunt, filthy and terrible-looking penitents, dressed in rags and aimlessly wandering the neon-lit halls of the bunker like automatons. The bunker is a rundown, seedy place, with bright neon lights peering from all sides like the eyes of malignant beasts.　　On one hand it is a slightly 80's depiction of the dystopian future but the movie never stoops down to MAD MAX cheese. Instead it combines biting political satire with the bleak outlook of a world with no future, black comedy with barbs on apathy, religion and power. The survivors, for example, are fed some kind of flour dropping from a tube that hovers in the air - later on we discover the food supervisor uses books and the Bible itself as filler for this meagre meal. There are many such short symbolic touches, perhaps not life-changing or faith-restoring, yet playful, clever and inspired.　　One thing is for sure; O-BI, O-BA is not your run-of-the-mill sci-fi schlock. It overcomes its modest budget with creativity and has genuine artistic aspirations both from a writing and directing perspective. My opinion is that it should have been filmed in black and white instead of colour though. The director uses atmospheric light and shadow to great effect and it would have registered even better in stark black and white. The blue-green neon on the other hand outstays its welcome after a while. Just a minor gripe in an otherwise solid b-movie with its heart set in all the right places.　　Imagine a less bleak THE ROAD (Cormac McCarthy) being injected with the satire and humour of DR.STRANGELOVE and you're getting there. See it if you can find it.

托尼娅（克里斯提娜·杨达 Krystyna Janda 饰）觉得，再也没有什么事情能比丈夫康斯坦丁（奥尔基尔德·鲁卡斯瑟维克茨 Olgierd Lukaszewicz 饰）的四处沾花惹草更糟糕的了，但很快托尼娅便明白，事实并不是如此。原来，在一次买醉消愁时，托尼娅酩酊大醉，醒来后的她发现自己被关进了监狱，而当局囚禁她的罪名不是别的，竟然是叛国。

萨宾娜30岁了，她的母亲和祖母都试着为她寻找结婚对象却未果。有一天，她遇见了一位酷似电影明星的年轻男子，并对他产生了兴趣。他的出现惊喜连连，使三位女性的生活发生了变化……

改编自叔叔杰西·祖拉斯基(Jerzy Zulawski)的科幻小说杰作《月球三部曲》，故事描述人类逃离毁灭的地球，飞船坠落在银色星球上，不久后有人开始在星球上进行造神运动，然信徒分化后一派奉此外来政权为神，另一派则视之为魔，人性贪婪的劣根性，在这星球上暴露的一览无遗……　　本片被誉为是“一部拍给另一个世界的人看的电影”。影评人一致推崇这部片是导演安德烈·祖拉斯基电影生涯中，最具史观、野心勃勃且兼具后现代主义的科幻哲思电影，也是他重回故乡波兰拍摄的归乡代表作。　　这部充满争议的杰作，安德烈以非常风格化又带着原始情欲的方式，传达其所钟爱的命题：一则后现代主义式的寓言。故事的结局，地球人不但改变原本的内在，连外在也慢慢变成介于人与鸟的中间物种。这种由内而外，进而转化成另一物种的隐喻，也为这部犹如政治寓言的科幻史诗，更添加了奇幻色彩。　　1977年当影片拍好八成时，新上任的波兰文化助理大臣禁止此片拍摄，并下令销毁场景、布置和服装，直到1986年波兰民主化，本片才跟着其它禁片出土。本片同时也发掘了戛纳影后克里斯提娜·杨达的潜能，拍摄这部处女作不久，她成为基耶斯洛夫斯基及瓦伊达最喜爱的女演员，也成为波兰的国民影后。